![]() His argument was, God works every day, and as God’s Son I have the same relationship to the Sabbath that He does. The Lord’s answer was, “My Father is working until now, and I Myself am working” (vs. ![]() Critical Jews first accused the cured man of breaking the Sabbath by carrying his pallet, then they charged Jesus with wrong for healing on the Sabbath. As was always the case, Jesus’ miracle was instant and complete. Jesus told the man to take up his pallet and walk. Ignorance and ineptitude created a pitiful spectacle, not unlike people who spend a lifetime searching in the wrong places for salvation. His lameness, however, always prevented him from being first in the pool. Second, miracles were purposeful signs to confirm the identity of God’s spokesmen (Hebrews 2:3-4), not random physical blessings solely to benefit their recipients.Ī man who had been afflicted for thirty-eight years was a regular in the crowd. First, Bible miracles were never on such an indiscriminate, first-come, first-served basis. At least two factors indicate this was only a tradition, not the reality. The belief was that an angel occasionally stirred the pool, and the first one in would be cured. The account in John 5 opens with a crowd gathered at a pool called Bethesda. ![]() And the third? It made Jesus’ critics determined to kill Him! What was so different about this one? The second produced joy and belief in a royal official and his household (4:53). The first one strengthened the fledgling faith of Jesus’ disciples (2:11). John selected seven of Jesus’ miracles for inclusion in his gospel.
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